Monday, February 14, 2011

Sacred and Sending Waters: Sunday Sermon Reflections

I have really enjoyed the past few weeks in worship with the Contemporary Service community at Westminster Presbyterian Church. In fact, as I mentioned to Shelli Latham (one of our pastors), I really believe that God is at work in not only the leadership and vision team, but also in all the people in worship. It is a joy to walk into this service each week and know that there is a sacred rhythm to not only the liturgy, the music, and the message delivered, but also and especially the conversations that take place in Spellman Hall and Shoo Mama's (love me some breakfast tachos!).

However, it was this Sunday's focal element, baptism, that really resonated with my heart and soul. There is something about the sacred and sending waters of baptism, which when engaged as a people of God, reminds me to be someone different, to live as though different, and to think different. The waters of baptism, even as I dipped my hand in them during the children's message, sent a jolt through my body that reminded me of the power in the gospel that cannot be settled. I think Shelli said it best in her sermon, "We may be able to contain the waters of baptism in a copper bowl in our worship space, but we surely cannot domesticate them, for they are fierce."

One thing I fear, however, is that maybe I have, maybe we have, done just that- domesticated these sacred and sending waters. Hear the words of Stanley Hauerwas and William Willimon in Resident Aliens:

“When we are baptized, we (like the first disciples) jump on a moving train. As disciples, we do not so much accept a creed, or come to a clear sense of self-understanding by which we know this or that with utter certitude. We become part of a journey that began long before we got here and shall continue long after we are gone” (52).
The waters of baptism invite us onto a rapidly moving train ride towards the reign of God, the kingdom of God, the new creation, if you will, that is breaking in all around us. Do we have the eyes to see and the ears to hear? Even more, these waters call us not to wade in them, rather be sent out from them, dripping wet, and to invite others to join us as the people of God in and for the world.

So this week I have pondered:

How can I be the baptized in my neighborhood?

How can I be the baptized in the places I shop, travel, and play?

How can I be the baptized in the world and in light of so many local and global concerns and injustices?
As we travel together, even as baptized pilgrims, may the fierce waters stir within our imaginations new and fresh opportunities to live into the sacred and sending sacrament. And may others then ponder, even consider, entering into the waters as well...

For more information and to interact with this faith community at WPC, visit the blog:

Thursday, February 10, 2011

Spiritual Formation and the Missional Pilgrim

I am currently co-teaching a course in Westminster’s Academy for Spiritual Formation with one of our pastors, Gary ArnTessoni. The course hinges on spiritual disciplines and spiritual formation, especially in anticipation of the Lenten season that is just beyond the horizon. While I am in the midst of several major life transitions, including a recent move into our first home (a humorous blog post is forthcoming), I have not found the time to write a thoughtful reflection. However, I thought it would be at least beneficial to post the outline from this past week’s class for those interested. I am a firm believer that my thoughts and contributions to the Christian community are not to be held onto, rather shared-and engaged, even freely over the internet! That said, I hope this finds you well…

I.  A Strange Cultural Pilgrimage
  • Before we begin to discuss and ultimately practice some spiritual disciplines I think we should begin with a brief exercise, a pilgrimage, if you will…
    • Reading from Desiring the Kingdom by James K.A. Smith (p. 19-22)
    • Discussion Questions
      •  Where are we? What is our destination?
      •  What were some of the images and icons that formed this pilgrimage?
      •  How is the “mall” a place of spiritual formation? How can it be considered a place of worship?
      •  Why would it be significant to start a course on spiritual disciplines with this sort of exercise?
    •  Return of the pilgrim: Christians often forget that we are on a journey, sojourners, and pilgrims, living and moving with intention, purpose, and hope. Moreover, our destination is not beyond the clouds, but towards the kingdom of God that is breaking in all around us. As we travel, our hearts and minds are to be shaped and formed by the dreams of God, the way of Jesus, and the vision of this kingdom already here and yet-to-come. 
    • Spiritual Disciplines are the practices and exercises of the pilgrim intent and determined to have the eyes, ears, and imaginations shaped by the voice of God, the heart of God, and the hope of God. These disciplines focus the pilgrim, sustain the pilgrim, and send the pilgrim on the way as a follower, a sojourner, and a participant in the kingdom of God. 
    • Yet, the strange exercise at the beginning reminds us that the Holy Spirit is not the only kingdom, worldview, or formative movement that lobbies for our allegiance
      •  Further Discussion:
        • What are some other examples of “religious” institutions that form our hearts, minds, and imaginations?
        • What are their messages?
        • How do they reflect the kingdom of God? How are they at deep odds with it?
      • Interesting Observations: (see slides by clicking here: for easier viewing click "file" and "download original")
        • Ron Sider in Rich Christians, p. 23
        • Brian McLaren, “everything is spiritual formation”
        • M.R. Mulholland in Jesus Creed, p. 232.
II. Spiritual Disciplines (see slides by clicking here)
  • Brief Discussion
    • What are some familiar spiritual disciplines and practices?
    • Have you had any unique experiences with such disciplines? If so, explain.
    • Why would spiritual disciplines be significant? What is the aim and /or intent of spiritual disciplines?
    • What makes spiritual disciplines difficult?
  • Spiritual disciplines as “soul tending”: see quote from Soul Tending, p. 21
  • Spiritual disciplines as an “inward journey” for the “outward journey”; we do not engage the spiritual disciplines for our own internal contentment alone; rather, the inward journey is for the outward journey, i.e. spiritual disciplines form us and send us to be the people of God in and for the world and to participate in the mission of God
  • Brief Practice: (click here for a helpful resource and guide)
    • Lectio Divina: 1 Cor. 2:1-12
    • Centering Prayer

Saturday, February 5, 2011

Service Blitzes, Missional Pilgrims, and Jim Forest

Several years ago the youth ministry I lead and serve underwent a significant paradigm shift in regards to short-term mission trips. I had become, along with many of my youth and leaders, disenfranchised by the conventional models of week-long service blitzes. A service blitz is where a group of people, e.g. Christian youth, participate in swift and vigorous altruistic barrages that, when gazed upon at a distance, i.e. by family and friends back home, they appear beautiful, brilliant, and powerful. However, when one zooms in to the actual site of these service blitzes it becomes evident that the activity may have been more destructive than glamorous and more divisive than luminous. [1] In other words, much like lightning [2] that is appreciated from afar but not so much when it strikes a golfer on the 18th green, service blitzes may at first glance have the appearance of faithful mission yet elicit a different reaction by the communities whom experience such short and quick bursts of altruistic electricity.

This is not to say these service blitzes lack any sort of validity. To the contrary, there are vast arrays of circumstances whereby service blitzes may be appropriate, e.g. natural disasters, local and/or international tragedies, unforeseen needs in your neighborhood or community, a new disciple’s first-time experience in social engagement, etc. However, if service blitzes are a church’s sole form of missional witness the community will be exposed of a wide variety of weaknesses and missed opportunities to participate in holistic kingdom activity. Therefore, our youth ministry adopted a different paradigm that parallels the insights of Andy Crouch:
Short-term trips (STMs) are contemporary versions of an ancient practice called pilgrimage (Perhaps we should call them STPs.) A pilgrim goes on a journey to meet God in a faraway place, hoping to return as a different person from the one who left…Pilgrims had no illusions that they were going to “change the world” by their pilgrimage, but they hoped that being exposed to the world, and to the stories of the saints who had been faithful in it, would change them. They were much more than tourists, traveling simply for the fun of it (though medieval pilgrimages were often, appropriately, convivial and joyful affairs.) Pilgrims travel for transformation, and that’s a good thing. [3] 
Instead of naively blitzing communities with the assumption that we were going to serve and save, our youth ministry now embarks on pilgrimages. We adventure into diverse contexts [4], domestically and internationally, [5] and travel alongside local pilgrims as they open our eyes and ears to the thin and dark places of their communities. While we may serve and work alongside these pilgrims on a variety of projects, mostly we enter into faithful dialogue and lean forward as we hear stories about the local incarnations of God’s kingdom.

In light of the above mentioned experience, I found The Road to Emmaus to be an advantageous read. Jim Forest reminds the Christian that the most formative experiences can occur en route, as a pilgrim who has eyes and ears opened to see and hear glimpses of God’s kingdom all around them. Forest writes:
No matter how short the distances and familiar the route you travel on a given day, you can do it as a pilgrim- and no matter how long the journey or how sacred its destination, it is possible to be nothing more than a tourist. Whether the journey is within your own backyard or takes you to the other side of the world, the potential is there for the greatest of adventures: a journey not only toward Christ but with him (xvii).
This is the posture that I have found to be most beneficial in regards to youth ministry and ecclesial partnerships. Instead of looking for opportunities to busy ourselves with labor and projects that we deem appropriate as privileged suburban Americans, the Imago Dei Youth Ministry has chosen to look for opportunities to travel, near and far, as pilgrims. Again, sometimes these adventures incorporate a wide variety of service opportunities; other times we venture as listeners, learners, and observers who take in the stories of those we encounter in whatever context we have landed. And this pilgrim posture has aided our students in their day-to-day travels, not only those that occur every summer.

Here are some other valuable citations from Jim Forest's, The Road to Emmaus: Pilgrimage as a Way of Life:

"If thin places are focal points of pilgrimage where ordinary matter seems to shine with God’s presence, perhaps we can describe those places of that seem forever shadowed with the power of destruction as dark places- battlefields, places of torture or mass execution, areas associated with genocide, slave markets, and concentration camps- all those places that seem at first to proclaim the absence of God" (85).
“Roads have a sacramental aspect: a road is a visible sign of a hidden unity.  Roads are a map of human connectedness” (3). 

"Meanwhile, nothing we do is meant to be 'mereley physical or 'purely' spiritual.  every act has the potential of uniting the physical and the spiritual- not only receiving communion or making the sign of the cross or kissing an icon, but also shopping, house cleaning, playing a game, washing the dishes, or making love.  Even our most tangible thoughts and daydreams occur mysteriously in our tangible flesh" (7).

"Part of the work of a pilgrim is to be surprised...To pay attention to passing faces is a school of meditation and prayer" (11).

"The circular, cross-containing maze [i.e. labyrinth] is a simple map of the path to sanctity, a wordless image of the New Testament.  Its message: Follow the path of the gospel, and the mercy of God will finally bring you to the heavenly Jerusalem, the kingdom of God, no matter how many turns you make along the way or how many times your goal may seem to recede.  Along the way you will discover, and even carry, the cross, but the cross contains the resurrection- life with Christ and all the saints in the new Jerusalem" (45).

"A thin place is one where ordinary matter seems charged with God's presence" (70).

[1] There are a lot of really helpful articles and books that have been published on this topic.  Here are a few that I have found helpful:

[2] I recently taught a class on urban-suburban partnerships at Eastern University.  One of the students, who happens to speak German, reminded me that the word “blitz” is actually German for lightning. That's convenient per this illustration... 
[3] “Making the Most of Ministry Trips.” Youth Worker Journal. Sept./Oct. 2009. pp. 22-25.
[4] See a previous post: "Our Pilgrimage to Philadelphia" Recently our youth ministry begun a pahe invitation ocal pilgrims in Tegucigalpa to spend a week in community, conversation, worship, and service with their churches and youth.  What is interesting is that when one travels as pilgrims versus as altruistic blitzers, relationships begin to form that would be otherwise missed.